Hunting, as with any other interest group,
cannot be painted with a broad brush and have those perceptions
be indicative of all hunters. EMWH recognizes the diversity of hunters
(poachers are not hunters). This site focuses on Ethical Hunting
and finding common ground.
For EMWH, the North American Model is foundational.
"The North American Model of Wildlife Conservation is a set
of principles that, collectively applied, has led to the form, function,
and successes of wildlife conservation and management in the United
States and Canada." It has been stated that the difference
between wildlife management in America, as opposed to the European
Model, is that in Europe, wildlife is connected to the land, belonging
to the king, prince, lord who owns it. In the North American Model
in the US, wildlife is connected to the people, established as a
Public Trust.
In the United States, governance over wildlife
management is divided between the federal government and individual
states. The Public Trust Doctrine established the individual states
as trustees our wildlife, except where the US Constitution provided
for federal oversight. The keystone component of the North American
Model is the concept that wildlife is owned by no one, being held
in trust for the benefit of present and future generations by the
government as a steward of the people. This is the legal foundation
for federal, provincial, and state wildlife agencies. The common
law basis in the U.S. is the Public Trust Doctrine, a Supreme Court
decision in 1842 that declared certain resources could not be taken
into private ownership (Martin v. Waddell; Batcheller et al. 2010).
In other nation models, hunting is restricted
to those with certain status, such as land ownership, wealth, or
other privileges. Theodore Roosevelt and Aldo Leopold envisioned
a national model where all US citizens had an opportunity to participate
in conservation and hunting, that hunting was a tool of wildlife
management. With this in mind, EMWH would like to remind the non-consumptive
conservation and conservation hunting community of the roots of
conservation - sportsmen and the common ground. But hunting alone
does not equate to conservation. There must be the element of ethical
hunting. "A minimal level of sportsman ethics afield is mandated
by written law. Beyond that, say, when an action is legal but ethically
questionable, or when (as Aldo Leopold long ago pointed out) no
one is watching, hunter ethics is an individual responsibility.
As the existentialists would have it, we determine our own honor
minute by minute, action by action, one decision at a time."
~ David Petersen |